Friday, October 03, 2008

On Throwing Out the Baby With the Bathwater

Joel Bakan teaches law at the University of British Columbia and he is the author of The Corporation: The Pathological Pursuit of Profit and Power, and writer/co-creator of the documentary film ‘The Corporation’. He has a piece in today’s Vancouver Sun, which is fairly typical of many of the current crop of op-eds and columns around at present; they take the current financial crisis to kick their boots into either markets or government interventions in pursuit of their firm views on what’s wrong with international finance, or into those who have different views to theirs about what’s right about the way the economy is or is not working.

Ideologues Unanimous are holding packed meetings to celebrate their certainties, while foaming at their mouths when tossing their bile at whomsoever they regard as complicit in the failure of confidence within financial markets. It is amazing how many of them are so certain about the causes of the current problem – even down to naming the individuals whom they judge to be guilty – when if it were as simple as that we’d all be in the know too, but aren’t.

Lost legacy does not take sides in what is essentially a political problem. It observes; it doesn’t proselytize in the debate about the balance between free markets and free governments. It does express views on the alleged, asserted, and impugned contributions of Adam Smith in the ideologues’ obsessions.

Take Adam Smith’s alleged role in Joel Bakan’s article (HERE):

Meltdown is a sure sign that free markets don't work"

“To begin with, he [Milton Friedman] said, corporate firms have one, and only one, obligation -- to make as much money as they can for their shareholders. "A corporation is the property of its shareholders," he said. "Its interests are the interests of its stockholders. Now, beyond that, should it spend the stockholders' money for purposes which it regards as socially responsible but which it cannot connect to its bottom line? The answer I would say is no."

Second, Friedman told me, there is little, if any, legitimate place for government to regulate what corporations do in their pursuit of profit. Accordingly, he said, governments should wind up their roles as economic overseers. They should deregulate.
The meltdown on Wall Street was caused, in part, by the inherent contradiction between these two ideas. If corporations are designed solely to make money for their shareholders, and if governments have no place in regulating what they do, what is to stop them from acting recklessly and dangerously in their pursuit of profit?
Friedman's answer to this question -- which he borrowed from, and attributed to, Adam Smith -- was that an "invisible hand" guides markets to ensure firms act responsibly to society, consumers and their investors. The popularity and influence of this idea, spouted by economists with near mantra-like devotion (at least until the past few weeks), is puzzling. Would you want an invisible hand to guide your surgeon's knife, or protect your neighbourhood from crime?

Why is the economy so special -- how is it that the invisible hand works there but nowhere else? The Wall Street meltdown suggests that, in fact, it does not
.”

Comment
I have one major problem with Joel Bakan’s article.

Friedman's answer to this question -- which he borrowed from, and attributed to, Adam Smith -- was that an "invisible hand" guides markets to ensure firms act responsibly to society, consumers and their investors.”

Milton Friedman was an effective propagandist for markets in preference to legislatures running an economy, and with this I have no quarrel in general. But like many commentators, he over-stepped the mark when he associated Adam Smith with parts of his advocacy.

Regular readers of Lost Legacy will be familiar with my constant corrective comments on the myth of ‘an invisible hand’ – to which Milton Friedman was a major disseminator – and they will know, as will all who actually read Adam Smith’s works (The Theory of Moral Sentiments and Wealth of Nations), that Adam Smith used in metaphor only once in each book and on both occasions it had nothing to do with his how markets work, as reported in Books I and II of Wealth Of Nations.

His sole reference to ‘an invisible hand’ in Moral Sentiments [TMS p 184) was about rich landlords having to distribute the produce of their farms to their employees, otherwise they would not survive the winter to labour in the fields in the Spring, despite their landlord’s illusions that their ownership of a beautiful and bountiful harvest was for their own consumption only. His sole reference to ‘an invisible hand’ in Wealth of Nations (WN IV.ii. p 456) is about the arithmetical consequences of risk aversion (the whole is the sum of its parts) and had nothing to do with markets (nor was it a theory, nor a principle, nor a paradigm - it was a metaphor).

Hence, Milton Friedman’s claim that Adam Smith believed or asserted ‘that an "invisible hand" guides markets to ensure firms act responsibly to society, consumers and their investors’ is patently incorrect, false, and a myth. The contrary view that Adam Smith did write what Friedman – and many others, including Nobel Prize Winners, distinguished scholars and eminent members of our profession – say he did is a study in the psychology of unsubstantiated beliefs.

Now I do not assert that convincing such personages to the contrary is ever going to be easy – several distinguished colleagues at the recent 40th Anniversary Conference of the History of Economic Theory, in Edinburgh, remained ‘unconvinced’ in the discussion of my paper *(that was my failing, of course) and two at least were quite antagonistic of the very notion of an invisible hand being a mere metaphor, and nothing I said, even by reading out from Moral Sentiments or Wealth Of Nations, affected their firm views.

So it’s not surprising that Joel Bakan’s report of his conversation with Milton Friedman is sincerely believed by him to be the link between free markets and the errors that caused the present crisis. Though to be fair, he does qualify his own report about Adam Smith and Friedman’s assertion about the invisible hand: ‘which he borrowed from, and attributed to, Adam Smith’. Joel, after all teaches law and knows the weakness of unqualified assertions.

Where I agree with Joel’s article is that Friedman’s often pronounced belief that corporate bodies have no responsibility for anything other than making money for their shareholders. Such extravagant assertions are not correct, in my view. Corporations, like any other institution or natural person, have obligations, not the least of them, to conduct themselves within the law (including such regulations as are passed lawfully to make laws operational).

The history of corporations includes the kinds of behaviours criticised by Adam Smith in Books IV and V of Wealth Of Nations regarding the awful behaviours of the East India Company and the people in it.

There is also the history of slavery, which history should not be confined only to the experiences of slavery in the British Colonies and afterwards in the USA, of which the British slave trade was stopped by law in 1808. There is also the unfortunate neglect of the millennia of experiences of slavery in eastern Europe, the near East and the Arab sphere of influence in Africa, and in India and China too until recent times. This history suggests that left to their own ideas of corporate responsibility there is a real danger that corporation, governments, and private individuals will behave irresponsibly and inhumanely unless the legislature intervenes.

Therefore, in advocating minimalist corporate responsibility, Milton Friedman was plain wrong. Working within the law and common decency, corporations are better suited to operating in competitive market economies. That part of Friedman’s outlook was right, considering the alternatives.

But overall I do not accept that Joel is right when he claims that "Meltdown is a sure sign that free markets don't work". In the absence of free markets, within the law and actining decently, he would soon notice the difference in Vancouver.

*Readers interested in the myth of an invisible hand can find it discussed in my book, ‘Adam Smith: a moral philosopher and his political economy’, Palgrave Macmillan, 2008, or in my paper, ‘Adam Smith and the Invisible Hand: from metaphor to myth’, 2008. The latter is available online if you write to: gavin –at – negweb-Dot com

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Saturday, August 16, 2008

Another Blog on Corporate Social Responsibility That Gets Adam Smith Wrong

George Starcher in ‘Ethics and Entrepreneurship: an oxymoron?’, ‘presents a model representing the stages of ethical consciousness an individual or business might have’, adding that those familiar with Lawrence Kohlberg’s theory of moral development will notice a resemblance’ and “karimbeers” in European Baha’I Business Forum Blog (16 August) HERE:

Stages of Ethical Consciousness”

The father of capitalism, Adam Smith, described the free enterprise system in The Wealth of Nations, published in 1776. He argued that the interests of society are best served by permitting each person to follow his or her own self-interest in economic life. We sometimes forget though that Adam Smith was himself a priest and that moral behaviour and the rule of law were already accepted bases for society when he wrote about capitalism.”

Comment
Three errors of thinking by attribution:

Smith didn’t argue “that the interests of society are best served by permitting each person to follow his or her own self-interest in economic life” without the strict, and often repeated requirement, that each person would not do harm to others or step outside the rule of law.

He gave many examples of ‘each person following his own self-interest’ which led to outcomes that were not beneficial for society because merchants and manufacturers, landlords and legislators usually resorted to protectionism, monopoly, conspiracies to raise prices and to narrow the competition, wars for trivial ends and colonialism.

If ‘we’ “sometimes forget though that Adam Smith was himself a priest” it can only be because he was never ordained as a priest. Smith studied at Balliol College, Oxford University on a Snell Exhibition for his MA that would enable him to become ordained in the Church of England and become a Minister in the Episcopal Church in Scotland. He did not complete his course and found Oxford an uncongenial place for series study (the faculty being both reverends in the Church of England and woefully inadequate as tutors). He left Oxford in 1746 never to return.

He never “wrote about capitalism”, an unknown phenomenon in 18th century Britain and the word which was not invented in English until 1854 (Smith died in 1790).

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Monday, August 11, 2008

Thank you Clive Crook and Mark Thoma

Three Blogs pick up on my comments on Clive Crook’s excellent posting on Saturday in his article in the Financial Times: “Adam Smith on CSR

Mark Thoma’s top economics blog (HERE) kindly reprints the Lost Legacy post (with full attribution and link to Lost Legacy) and his Blog contains comments from several thoughtful correspondents to his own Blog, which are worth reading (as does Clive Crook’s original post in the FT). I really appreciate Mark Thoma when he does that, as his Blog, Economists View, has a large readership among students and exponents of political economy and always draws extra hits to Lost Legacy.

A small, idiosyncratic, Blog, Jacob Christensen, from Denmark, quotes the Lost Legacy piece
(HERE.)

Pacific Views also posts ‘Reflections on Adam Smith' HERE.

Mary’ quotes from my piece on Clive Crook’s article, but attributes it to Mark Thoma. I am always pleased to be associated with Mark, but I am not sure he may be happy about that!

However, the more readers of Adam Smith who become aware of the content in which he wrote his two books, the wider the realisation among economists and philosophers that he wrote things from a different perspective and purpose from the notions they pick up in selective third-hand quotations.

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Sunday, August 10, 2008

Interesting Discussion on the FT Blog

There is a most interesting - and informed - debate on the Financial Times Blog (Washington edition) HERE that carries Clive Crook's essay on Adam Smith and Corporate Social Responsibility (CSR) to which I posted a comment yesterday (see below).

I have edited my Lost Legacy post and posted it on the FT. Blog comments section.

Not all the ideas posted on the FT Blog on this ocassion are agreeable to me, but there does seem to be an informed readership offering their views. Worth reading for CSR issues.

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